I have another rant.
As I stated before, I go to CA meetings at least 3 times a week, usually 4 or 5.
a couple of days ago someone said something and about running from your problems and I felt like speaking in the group.
This woman, who is actually pretty darn cute, you can tell she worked out alot before she was on drugs, comes up to me after the group and says.. knowing good and damn well of my athiestism, "God is going to work with you one day, he hasn't touched you yet, but one day he will"
I won't go into a long winded detail of my life story, but what I do want to know... if you are 42 years old, and you have been in rehab 5 times... has god NOT been touching you?
the Templeton Foundation tested experimentally the proposition that
praying for sick patients improves their health. Such experiments, if done properly, have to be double blind, and this standard was strictly observed. The patients were assigned, strictly at random, to an experimental group (received prayers) or a control group (received no prayers). Neither the patients, nor their doctors or caregivers, nor the experimenters were allowed to know which patients were being prayed for and which patients
were controls. Those who did the experimental praying had to
know the names of the individuals for whom they were praying -
otherwise, in what sense would they be praying for them rather
than for somebody else? But care was taken to tell them only the
first name and initial letter of the surname. Apparently that would
be enough to enable God to pinpoint the right hospital bed.
The very idea of doing such experiments is open to a generous
measure of ridicule, and the project duly received it.
the team of researchers soldiered on, spending $2.4 million of Templeton money under theleadership of Dr Herbert Benson, a cardiologist at the Mind/Body Medical Institute near Boston. Dr Benson was earlier quoted in a
Templeton press release as 'believing that evidence for the efficacy
of intercessory prayer in medicinal settings is mounting'. Reassuringly, then, the research was in good hands, unlikely to be spoiled by sceptical vibrations. Dr Benson and his team monitored 1,802 patients at six hospitals, all of whom received coronary bypass surgery. The patients were divided into three groups. Group 1 received prayers and didn't know it. Group 2 (the control group) received no prayers and didn't know it. Group 3 received prayers and did know it. The comparison between Groups 1 and 2 tests for the efficacy of intercessory prayer. Group 3 tests for possible
psychosomatic effects of knowing that one is being prayed for. Prayers were delivered by the congregations of three churches, one in Minnesota, one in Massachusetts and one in Missouri, all distant from the three hospitals. The praying individuals, as explained, were given only the first name and initial letter of the surname of each patient for whom they were to pray. It is good experimental practice to standardize as far as possible, and they were all, accordingly, told to include in their prayers the phrase
'for a successful surgery with a quick, healthy recovery and no
complications'.
The results, reported in the American Heart Journal of April 2006, were clear-cut. There was no difference between those patients who were prayed for and those who were not. What a surprise. There was a difference between those who knew they had been prayed for and those who did not know one way or the other; but it went in the wrong direction. Those who knew they had been the beneficiaries of prayer suffered significantly more complications than those who did not. Was God doing a bit of smiting, to show his disapproval of the whole barmy enterprise? It seems more probable that those patients who knew they were being prayed for suffered additional stress in consequence: 'performance anxiety', as the experimenters put it. Dr Charles Bethea, one of the researchers, said, 'It may have made them uncertain, wondering am I so sick they had to call in their prayer team?' In today's litigious society, is
it too much to hope that those patients suffering heart complications,
as a consequence of knowing they were receiving experimental prayers, might put together a class action lawsuit against the Templeton Foundation? It will be no surprise that this study was opposed by theologians, perhaps anxious about its capacity to bring ridicule upon religion.
The Oxford theologian Richard Swinburne, writing after the study
failed, objected to it on the grounds that God answers prayers only if they are offered up for good reasons.37 Praying for somebody
rather than somebody else, simply because of the fall of the dice in
the design of a double-blind experiment, does not constitute a good
reason. God would see through it. That, indeed, was the point of
my Bob Newhart satire, and Swinburne is right to make it too. But in other parts of his paper Swinburne himself is beyond satire.
and that is the problem I have. had that worked, or if they could use science to find out that jesus did not have a biological father, or that the flood from NOah's time DID happen or they could have proof of the 10 pleagues, or anything.... there is not a preacher that would not get in front of TV using this as PROOF that GOD AND JESUS DOES EXIST.
people use god and religion as a rubix cube, changing it to make sense whenever it doesn't.
How come it is okay for people to shove religion down my throat? I dont' go around damning Religion. My Girlfriend (who is about to explode BTW) was a cathloic when we met.. she eventually picked up and read some books I leave laying around the house and she started questioning her own faith.. she's not Athiest.. she's more agnostic now. But my point was, she didn't shove it down my throat. it was ovbious I came to a logical conclusion, and that's all anyone asks... I have no probelm with people who CHOOSE to worship, after taking all the data, information we have, and thinking it over and say "I believe god is real".. I have NO problem with that.
If I went around telling people that god is not real, they might as well worship Peter Pan, etc.. I can count the days on my hand in how long it would take for me to get locked up