Rollo Tomassi
Master Don Juan
Agreed, but your presumptions of defining WHAT that pleasure reward is is why you're a moralist:guru1000 said:The pain/pleasure dynamic is the "primary motivator" behind all human behavior.
As with most of your responses on this subject, you insistently presume that the more ephemeral, higher-self, seemingly deeper aspects of the reward-for-sacrifice should necessarily always be the pleasure motivator. You cast it in this light because it fits in with your overblown need to give higher meaning to that sacrifice. In Morals Land the body builder is motivated by the pleasure of standing on a stage (amongst others with the same or more dedication as he has) for a fleeting moment to be judged in a contest rooted in convictions. In Animal Land not only does he enjoy the reward of being counted among impressive peers, but he also receives the pleasure of the attention of adoring, physically superior women, he's envied by, or inspiring to, those men of lesser physical status, and the ego-affirming confidence all of this provides him with.guru1000 said:Our actions are solely based on what can potentially cause us the most pleasure and least pain. For a bodybuilder the pleasure associated with placing in a national contest outweighs the pain of a ten meal a day diet. For the attorney, the pleasure associated with the three letter ESQ outweighs the pain of three gruesome years of law school.
The same comparisons can be made about your attorney. Again you presume that the higher motivation (three small letters next to his name) is 'true pleasure' while ignoring that the status and money associated with that profession far outstripped the pride of having attained that status when he set out to sacrifice what he did to attain it.
This is what makes a moralist; presuming that higher-order, internal rewards are, or should ever be, the ONLY valid pleasure for motivating behavior, while simultaneously downplaying or deliberately ignoring external, physically motivated reward / pleasures as prompting behavior.
That's not to say that higher-order internal rewards are insignificant; it is to say that they are generally a by-product of what the prospects of the external rewards initially prompted a person to do. For instance, a successful surgeon at 45 y.o. may indeed find his personal sacrifice to become one a source of pride, respectability and integrity, however when he entered medical school at 20 the prospect of wealth, status, female attention, and retiring early with a yacht (not to mention repaying the high cost of med school) were far more visceral motivators. Now I'm sure there are various rare examples of idealistic individuals who set out in their ambitions to serve a higher purpose, but even in this case, their initial goal was to pursue a passion, NOT to ultimately be thought of as virtuous. In fact to aspire to would invalidate the sacrifice. Altruism is ALWAYS suspect.