ketostix said:
I'd say it's just an easy and practical rule.
And therein lies the one indisputable truth, it's
easy and
practical. Not that it's proven, not that it's true, not that it's fulfilling, it's just easy. It's people's nature to take the path of least resistance, less effort, what's practical to the masses. It takes no effort, no necessity to prove because it's believed by
most people and will seldom be challenged. It couldn't be more practical than that, now could it?
ketostix said:
Before you do something to someone else your guide would be how would you feeel if they did the same thing to you.
So you're saying that because
you would like to be treated a certain way,
I should naturally feel that I should feel or be treated the same way because you personally believe it's right. That would definitely be practical but c'mon, is it
realistic?
ketostix said:
That doesn't sound that selfish unaltrusitic to me.
Tell me where in your premise that you took
my feelings into consideration. Have you? No? Seems selfish to me but usually people who are truly selfish don't realize that they are (this is not meant to be a personal dig toward you, just a generality). At least
their definition of "selfish" doesn't match that of the other person. But if it did, that would mean that he would have taken
their perception into consideration, but that wouldn't be practical.
ketostix said:
I think this rule was talking about big things like stealing, lying, physically injuring someone else and their property, not every little good deed you could do for someone, e.g, if someone didn't have a coat, give them one.
Ah,
selective enforcement.
Very practical.
ketostix said:
Besides I don't see how it would have to neglect taking their individual needs into conideration. Logically you could see their need, imagine yourself in their situation, ex. no coat, then ask yourself would you want others to give you a coat.
Not once in your explanation you ever mention the other person
except for putting
yourself into his situation. No need to find out specifically what
he wants. That would neither be
easy nor
practical.
ketostix said:
Maybe, so but avoiding a negative consequence is a positive thing.
Perhaps, but wouldn't moving
toward a positive thing be more enjoyable?
ketostix said:
I think your taking the "do unto others as you'd want them to do unto" too far. I don't think it was an explanation about how to deal with people socially and win friends.
No, not really. I was just following the path of those who called it a moral code or even equated it to religious laws. It would be easier if its meaning wouldn't change between posts; but that would be practical.
ketostix said:
I think it was more about don't act with malice nor live with a total disregard for the effects your actions would have on another innocent individual.
Define malice; define innocent; by the way, define
individual and what makes him so.
ketostix said:
A nice guy continues to do nice things and favors to a woman that's walking on him. That's two different things.
Is it really? Didn't someone else (I think Edger) posted something about why nice guys do what they do? That they have a hidden agenda themselves and in fact (in a situation dealing with a married woman) have an ulterior and undisclosed motive?
ketostix said:
I also don't buy that what's moral is ambiguous to a normal average person...
If I said that, I didn't mean to. The "moral majority" typically need very strict rules so that they can adhere to them; it makes things easy and practical. No need to make things complicated by deviating from the norm.
ketostix said:
I agree with you about Karma. And I think something's aren't totally black and white like a married woman coming on to you. I think in those cases your motivation matters. if you're not really trying to harm anyone then your actions have less chance of doing anyone else harm or at least less harm.
So you're saying that the only thing that differentiates a deed is
intent?