As the first philosopher to study nihilism extensively, however, Nietzsche was also quite influenced by its ideas. Nietzsche's complex relationship with nihilism can be seen in his statement that "I praise, I do not reproach, [nihilism's] arrival. I believe it is one of the greatest crises, a moment of the deepest self-reflection of humanity. Whether man recovers from it, whether he becomes master of this crisis, is a question of his strength!". [12] While this may appear to imply his allegiance to the nihilist viewpoint, it would be more accurate to say that Nietzsche saw the coming of nihilism as valuable in the long term (as well as ironically acknowledging that nihilism exists in the world so has more gravity compared with categories that refer to a purely fictitious world). According to Nietzsche, it is only once nihilism is overcome that a culture can have a true foundation upon which to thrive. He wished to hasten its coming only so that he could also hasten its ultimate departure.[7]
Nietzsche's philosophy also shares with nihilism a rejection of any perfect source of absolute, universal and transcendent values.[8] Still, he did not consider all values of equal worth. Recognizing the chaos of nihilism, he advocated a philosophy that willfully transcends it. Furthermore, his positive attitude towards truth as a vehicle of faith and belief distinguishes him from the extreme pessimism that nihilism is often associated with