The REAL Aristippus

No, I'm not talking about myself. I'm sure I could learn a lot from the REAL Aristippus, if he were still alive. But I'm 2,300 years too late! The best we can do is read what was written about him. I think everyone could benefit from learning a little bit about his life and philosophy, so I'm going to piece together some quotes about him and maybe they will help you on your journey too.

*****"Aristippus (Ancient Greek: Ἀρίστιππος) of Cyrene, (c. 435 – c. 356 BCE), was the founder of the Cyrenaic school of Philosophy. He was a pupil of Socrates, but adopted a very different philosophical outlook, teaching that the goal of life was to seek pleasure by adapting circumstances to oneself and by maintaining proper control over both adversity and prosperity."

*****"The anecdotes which are told of him (there are many in Diogenes Laërtius) by no means give us the notion of a person who was the mere slave of his passions, but rather of one who took a pride in extracting enjoyment from all circumstances of every kind, and in controlling adversity and prosperity alike. They illustrate and confirm the two statements of Horace, that to observe the precepts of Aristippus is "to endeavour to adapt circumstances to myself, not myself to circumstances" and that, "every complexion of life, every station and circumstance sat gracefully upon him." Thus when reproached for his love of bodily indulgences, he answered, that "it is not abstinence from pleasures that is best, but mastery over them without ever being worsted." When Dionysius, provoked at some of his remarks, ordered him to take the lowest place at table, he said, "You wish to dignify the seat."

*****"He was capable of adapting himself to place, time and person, and of playing his part appropriately under whatever circumstances. Hence he found more favour than anybody else with Dionysius, because he could always turn the situation to good account. He derived pleasure from what was present, and did not toil to procure the enjoyment of something not present Hence Diogenes called him the king's poodle

*****"Being once asked what advantage philosophers have, he replied, "Should all laws be repealed, we shall go on living as we do now."

*****"When Dionysius inquired what was the reason that philosophers go to rich men's houses, while rich men no longer visit philosophers, his reply was that "the one know what they need while the other do not." When he was reproached by Plato for his extravagance, he inquired, "Do you think Dionysius a good man?" and the reply being in the affirmative, "And yet," said he, "he lives more extravagantly than I do. So that there is nothing to hinder a man living extravagantly and well."

*****"To the question how the educated differ from the uneducated, he replied, "Exactly as horses that have been trained differ from untrained horses."

*****"One day that he was reviled, he tried to slip away; the other pursued him, asking, "Why do you run away?" "Because," said he, "as it is your privilege to use foul language, so it is my privilege not to listen."

*****"An advocate, having pleaded for him and won the case, thereupon put the question, "What good did Socrates do you?" "Thus much," was the reply, "that what you said of me in your speech was true."

*****"When some one brought his son as a pupil, he asked a fee of 500 drachmae. The father objected, "For that sum I can buy a slave." "Then do so," was the reply, "and you will have two."

*****"On one occasion, being reproached for having employed a hired advocate in a cause that he had depending: "Why not," said he; "when I have a dinner, I hire a cook."

*****"On one occasion he was asked in what respect a wise man is superior to one who is not wise; and his answer was, "Send them both naked among strangers, and you will find out."

*****"When a man reproached him for living with a mistress, he said, "Does it make any difference whether one takes a house in which many others have lived before one, or one where no one has ever lived?" and his reprover said, "No." "Well, does it make any difference whether one sails in a ship in which ten thousand people have sailed before one, or whether one sails in one in which no one has ever embarked?" "By no means," said the other. "Just in the same way," said he, "it makes no difference whether one lives with a woman with whom numbers have lived, or with one with whom no one has lived."

*****And he used to live with Lais the courtesan, as Sotion tells us in the Second Book of his Successions. Accordingly, when some one reproached him on her account, he made answer, "I possess her, but I am not possessed by her; since the best thing is to possess pleasures without being their slave, not to be devoid of pleasures."

*****"When Polyxenus, the Sophist, came to his house and beheld his women and the costly preparation that was made for dinner, and then blamed him for all this luxury, Aristippus after a while said, "Can you stay with me to day?" and when Polyxenus consented, "Why then," said he, "did you blame me? it seems that you blame not the luxury, but the expense of it."

*****"When his servant was once carrying some money along the road, and was oppressed by the weight of it (as Bion relates in his Dissertations), he said to him, "Drop what is beyond your strength, and only carry what you can." Once he was at sea, and seeing a pirate vessel at a distance, he began to count his money; and then he let it drop into the sea, as if unintentionally, and began to bewail his loss; but others say that he said besides, that it was better for the money to be lost for the sake of Aristippus, than Aristippus for the sake of his money."

*****"He found fault with men, because when they are at sales, they examine the articles offered very carefully, but yet they approve of men's lives without any examination."

*****"On another occasion, Aristippus being asked what were the most necessary things for well-born boys to learn, said, "Those things which they will put in practice when they become men." And when some one reproached him for having come from Socrates to Dionysius, his reply was, "I went to Socrates because I wanted instruction (paideias), and I have come to Dionysius because I want diversion (paidias)"

*****"On another occasion, Aristippus being asked what were the most necessary things for well-born boys to learn, said, "Those things which they will put in practice when they become men." And when some one reproached him for having come from Socrates to Dionysius, his reply was, "I went to Socrates because I wanted instruction (paideias), and I have come to Dionysius because I want diversion (paidias)"

*****"And when some one blamed him for repudiating his son, as if he were not really his, he said, "I know that phlegm, and I know that lice, proceed from us, but still we cast them away as useless."

*****"This story is told by Diocles, in his book on the Lives of the Philosophers; but others attribute the rejoinder to Plato. He once quarrelled with Aeschines, and presently afterwards said to him, "Shall we not make it up of our own accord, and cease this folly; but will you wait till some blockhead reconciles us over our cups?" "With all my heart," said Aeschines. "Recollect, then," said Aristippus, "that I, who am older than you, have made the first advances." And Aschines answered, "You say well, by Juno, since you are far better than I; for I began the quarrel, but you begin the friendship."

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